Good Mourning To You

with special guests, Life In Stories podcast.

When I die, we’re not having a funeral.  That’s not to say my body won’t be properly disposed of.  Obviously it will be, otherwise my cats will eat me. What I’m staunchly against are depressing affairs full of silent discomfort and the worst thing of all, the viewing.  Thankfully, there is a literal world of funeral practice options to choose from, everything from an Irish wake to Tibetan sky burial.

 

Before you brace yourself for another serious episode, don’t worry.  Talking about death doesn’t have to be depressing. Death is a part of life and I feel we should be able to talk about death as easily as we talk about birth.  They’re fundamentally the same – a momentous life event that your family deals with more than you do and tends to be at least a little messy. There are as many ways to celebrate a person’s life as there are kinds of people in the world.  So in the spirit of celebration, let’s begin with something close to home, the New Orleans jazz funeral.

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Life After Death, with Dumb & Busted podcast

Death doesn’t mean everything stop for you. There are lots of ways we can live on after shuffling off the mortal coil. From body parts taken from famous bodies, to cells that won’t stop growing, to a taxidermied person on display in a museum, we look at bodies and body parts that don’t let death slow them down. Thanks to our special guests, Dumb & Busted podcast.

Turn of Phrases

For more than a century, the taxidermy diorama “Arab Courier Attacked by Lions” – a man on camelback, fending off Barbary lions with a long dagger – has stood in Pittsburgh’s Carnegie Museum of Natural History. Throughout all those years, the piece has kept a disturbing secret from hundreds of thousands of visitor eye. Created by French taxidermist Edouard Verreaux in 1867 and acquired by industrialist Andrew Carnegie for the museum in 1899, “Arab Courier Attacked by Lions” was long known to contain real human teeth. As recently as last summer, however, staffers believed it contained no other human remains. During a restoration that began last year, a CT scan revealed that—like its camel and lions—the display’s rider was constructed with “natural” materials. In this case, an actual human skull. My name’s Moxie and this is your brain on facts. Continue reading

Swiss Army Wife, with Bunny Trails Podcast

I’m pretty good at this wife business, but I can’t say that I would take over my husband’s public office after his death, re-edit his film to launch a genre-defining franchise, or kill an enemy general after he was over-run. However, there are a lot of women in history who would, and did, all those things and more.

From French pirates to Chilean warrior to American filmmakers, we look at women who earn the title “super wife,” with help from Bunny Trails Podcast.

It’s not uncommon, across the world and throughout history, for a woman who has been widowed to take over her husband’s business. This may be a ranch or a store, even a mine, but what if your late husband earned his bread in the US Congress? Believe it or not, there is a protocol known as “widow’s succession” or “widow’s mandate.” “Widow’s succession used to be THE way that women got into Congress, with very few exceptions,” explains Debbie Walsh of the Center for American Women and Politics at Rutgers University. It wasn’t a blue-moon occurrence. 47 women have taken over their husband’s seat, 8 in the Senate and 39 in the House. Neither was this an old-timey system that’s been long forgotten. The practice actually peaked in the mid-twentieth century. “There was a period when you could look at all the women serving in Congress, and a majority had initially gotten in that way.” Widow’s Succession has declined, but two women are serving in Congress presently because of it – Lois Capps and Doris Matsui, both Democrats from California.
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The Last Word(s)

We assign a great deal of significant to last words. We expect them to be deep and profound, the sort of thing you immortalize on a $3,000 headstone. We hope we’ll say something really clever when it’s our turn, and not “what’s this button do?” or “hold my beer.”  But you may end up with last words like American author Henry David Thoreau, who simply said “moose…Indian.” From the profound to the prophetic, from the ironic to the ignominious, from founding fathers to TV stars, we look into the final utterances of the famous and infamous alike.

“I am about to — or I am going to — die; either expression is correct.” These were the last words of 17th century French Jesuit priest, grammarian, and man after my own heart, Dominique Bonhours. That’s right up there with 18th century aristocrat the Marquis de a Favras, who pronounced, “I see you have made three spelling mistakes,” as he read over his own death warrant. We assign a great deal of significant to last words. We expect them to be deep and profound, the sort of thing you immortalize on a $3,000 headstone. We hope we’ll say something really clever when it’s our turn, and not “what’s this button do?” or “hold my beer and watch this.” But you may end up with last words like American author Henry David Thoreau, who simply said “moose…Indian.” My name’s Moxie and this is your brain on facts.

Many people think Irish playwright and poet Oscar Wilde’s last words were, “Either this wallpaper goes or I do.” That would be typical Wilde, but there are two small factual inaccuracies there. The actual quote is “This wallpaper and I are fighting a duel to the death. Either it goes or I do,” and he said this a few weeks before he died. Oscar Wilde’s actual last words were a mumbled Catholic prayer. He did also say toward the end of his life, as he lay in bed sipping champagne, ”I am dying beyond my means.” With about a third of the world being Christian, it’s not surprising that God gets mentioned a fair amount. When the priest performing last rites for Charlie Chaplain reached the line,“may God have mercy on your soul,” Chaplain replied, “Why not? After all, it belongs to him.”

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Mummy’s Day

We cover the way people in Victorian Europe used (and abused) Egyptian mummies, whether or not mummies were burned for fuel, Catholic saints who do not decay, natural mummies preserved in ice, moss, and salt, child mummies of the Andes, and Buddhist monk mummifying themselves.

We’ll be using the timing of this episode to talk about bandaged bodies, the preserved passed-on, those desiccated decedents, mummies. Ancient Egypt knew its business when it came to preserving their dead, there’s no two ways about it. By some estimates, over the course of three millennia, more than 70 million people and animals were mummified. While the earliest Egyptian specimen we’ve found dates to 3,000 BCE, the oldest anthropogenically modified mummy, that is a body that someone intentionally preserved through drying, dates back to approximately 5050 BCE, in the high, dry, cold mountains of South America. Even older still is a natural mummy found in the Atacama Desert in modern-day Chile; that person is believed to have died in the year 7020 BCE, over 9,000 years ago. The Atacama Desert is an ideal place for the creation of mummies, as it gets less than an inch of rain, annually.

Mummies were considered very Gothic. In the Victorian era, when Gothic equalled cool, unwrapping mummies became a must-have for any self-respecting party host. “Come to Lord Longsberry’s at 2 p.m., Piccadilly, for the unwrapping of a mummy from Thebes. Champagne and canapés to follow.”

Mummy, often sold as “mummia”, was applied to the skin or powdered and mixed into drinks as a treatment for bruising and other ailments. The belief may have come from ancients such as Pliny the Elder, who wrote that the bitumen used to embalm mummies offered healing powers. Adherents included the French King Francis I, who kept a pouch of powdered mummy on his belt and ate rhubarb and mummy powder every day — because he “thought it kept him strong and safe from assassins.”

Natural mummies are a widespread phenomenon, appearing all over the globe. You’re probably on a first-name basis with the best known, Otzi, the ice man. Also frozen in ice but much more elaborately tattooed is a mummy known as the Siberian ice princess. The remains of the immaculately dressed woman, approximately 25 of age and preserved for two and a half millennia in the Siberian permafrost were discovered in 1993. Where Otzi only had lines, the princess had both arms covered with tattoos of animals, in large, bold designs, which can still be seen as clear as day on her leathery skin.

One of the most heavily-relied-upon preservatives in the world, salt, has also given us natural mummies. Half a dozen mummies have been found in a salt mine in Iran. The first salt mummy, dated to 300 CE; the oldest is truly ancient and has been carbon dated to 9550 BCE.

No salt is needed in the high Andeas mountains and the Atacama desert that lies between them and the sea. The Children of Llullaillaco are three Inca child mummies rediscovered in 1999. Dryness and cold temperatures are both major reasons for the excellent preservation of the mummies for 500 years. Children were usually chosen from nobles families, but were picked primarily based on their “physical perfection”. The mummies have been the subject of controversy, especially with regards to indigenous rights, with their display called “a violation of our loved ones.”